Kowloon pull coffin

"You don't have to do anything, just follow your cheap master. I didn't expect that she could ask God to come to me, Xie Lan. If I have something to do, she can protect you for me in the future."

A casual sentence made my heart hurt.

She must never have imagined that this seemingly inadvertent sentence would become a prophecy tomorrow!

()

Chapter 51 Meeting Between Wind and Cloud

I have been sitting in the courtyard and waiting since I left my home last night.

If I was sleepless all night, I would definitely be mentally exhausted, but today my nerves have been in a state of extreme excitement.Even when he took the college entrance examination back then, he was never so nervous, perhaps similar to a prisoner who was about to be sent to the execution ground for execution.

I can only keep hinting to myself in my heart that I may not be able to avoid it, and it may not be the saddest to face it.

Both Liu Hechou and Jiang Xueyang once told me that although the Xiayuan Festival is my doom, there is still a chance of life.

As for why he didn't die, in fact, I have almost figured it out now, and I can only wait for the secret of the Nine Dragon Cave to be verified.

The Demon Dao and the Celestial Master's Mansion are at odds. If I confirm that it is Xie Liuyun's life that I stole, the people of the Demon Dao will not let me go.

And the so-called glimmer of hope is whether Yuhua will want to let me go on a husband and wife relationship.

Although she confessed her heart to me yesterday, and I know she has feelings for me, but Xie Liuyun did too much. As the reincarnation of Po Jun's last life, it is understandable for her to kill me!

The reason why I didn't dare to tell her that I stole Xie Liuyun's life last night was that she wouldn't believe me even if I told her, and I was afraid that she would turn her face before she knew the truth. What is the mystery, what inheritance is in the soul coffin.

Anyway, the pattern has been set, and I can't stop her from breaking with the Daoist sect whether I say it or not.

Right now, I was sitting in the yard, wiping the water-dividing sword over and over again with extreme nervousness, trying to stabilize my mind.

This sword is an ancestral treasure of the Wang family, and it is precisely with this sword that the Wang family has sprung up in the treasure world.Thinking of Wang's family, I thought of Buddha, her eyes full of countless cracks and broken crystals.

Before leaving, Buddha said to me that if I want to know what she saw in the Nine Dragon Cave, I can go to Nanjing Wuyi Lane to find her.Now I don't need to look for her to know what she saw. What she saw must be the coffin.

Kowloon pulls the coffin, only to seek a chance of life for the people in the coffin.

I thought, if Xie Liuyun hadn't intervened back then, would Kowloon have been able to safely pull the coffin of souls down the Kunlun Mountains and intercept a glimmer of life?

If the Patriarch of Demon Dao is reborn with vitality, will there still be me, Xie Lan, in this world?Unfortunately, there are not so if, some are just destined.

At the beginning of the hour, there was a knock on the door, and my master Jiang Xueyang walked in.

"Let's go, let's master and apprentice chat while walking." Jiang Xueyang said after seeing me.

I put the water-dividing sword into my rucksack, locked the courtyard door and followed her towards the big embankment.To go to the Jiulong Cave, it is naturally the most suitable to take the Liuhe Sorrow Boat.

Jiang Xueyang's complexion looks very good. I haven't seen her in three days. Her porch must have returned to life by now.

In the past, I only regarded her as a genius in Taoism, walking in the world of Quanzhen Sect, but now she has another identity, the only one who invites the upper body of the god in the end of the Dharma Era, and is protected by the god of wind.

"The water-dividing sword on your back must be the legendary water-dividing sword?" On the way, Jiang Xueyang pointed to the water-dividing sword in my hand and asked me.

"Ah."

"Wang family's water-dividing sword and Zhang family's mountain whip, although they are all imitated by later generations, they are still rare treasures in this age of doom."

"I know that the water-dividing sword is related to Dayu's water control. What's the origin of this mountain whip?" I asked curiously.

"The mountain whip is an artifact for driving mountains, just like the water-dividing sword can divide water and open rivers. This mountain whip really has the power to drive mountains. In fact, these two artifacts are recorded in the Daozang Shenbing Book, although It doesn't rank in the top ten, but it is also one of the few god soldiers in the immortal and human realms."

Jiang Xueyang said that the origin of the water-dividing sword is related to Dayu's water control. When Dayu controlled the flood of the Yellow River, the Yellow River became a sea near Sanchakou, and it was futile to dig the channel and build embankments.The Jade Emperor, the patriarch of the immortal way, remembered Dayu's heart for the people, and ordered someone to create a water-dividing sword for Dayu.

The origin of the mountain whip is greater than that of the water sword, because the mountain whip was forged by the human patriarch Daode Tianzun before he realized the Tao.

It is said that there is a big mountain in front of the village where Daode Tianzun lives. The mountain is steep, barren and rocky, and the transportation is extremely inconvenient. People lack food and clothing and the people suffer unspeakably.In order to turn the mountains into mulberry fields, Daode Tianzun smelted the ore for seven days and seven nights to turn it into iron, and then smelted the iron for seven to 49 days to smelt the mountain whip.

After the iron whip was cast, Daode Tianzun raised the iron whip and whipped it three times at the mountain. The mountain rose from the ground and flew to the distance with the wind. In an instant, the land here became a flat river.

"These two divine weapons come from the immortal way and the human way respectively. Although they each have unpredictable powers, when it comes to the ability to forge divine weapons, the demon way is the most powerful among the three ways." Jiang Xueyang said.

"Is there any famous magic weapon in the magic way?" I asked.

"There are so many magical soldiers, I don't need to list them all, just tell you one name and you will understand."

"Who?"

"Ou Yezi." Jiang Xueyang said.

Ou Yezi, the ancestor of Hundred Swords.

The seven famous swords handed down from generation to generation, Hongjun, Tai'a, Qixing Longyuan, and Chengying, were all forged by Ou Yezi, but I didn't expect that Ou Yezi was actually a person of the devil way.

Then I thought of another question. Ou Yezi was born in the end of the Spring and Autumn Period of the Dharma-ending Era, and Mo Dao disappeared from the human world after the First Battle of Conferred Gods. How could he forge magic weapons for Mo Dao?

When I asked this question, Jiang Xueyang said: "I told you about Ou Yezi, just to let you understand from him how powerful the inheritance of magic sword casting is. There is another person who forged magic weapons, and that person wants Much better than Ou Yezi."

Jiang Xueyang said that the man's name was not recorded in Daozang, and he only forged two magic weapons in his life.Although only two have been cast, each of them is a great weapon that can be used to fight between the heaven and the earth, and is in charge of killing the world.

One of them is the two broken swords of Po Jun.

Severing the Wangchuan River with a single knife was not only based on the supernatural powers of Pojun, but also related to the weapons she used.

As for the other one, it is the saber used by the ancestor of the demonic way, which was used by the ancestor of the demonic way to fight against the masters of the twelve gods.

"What's the name of the sword of Master Mo Dao?" I asked after hearing this.

"I'm afraid that no one in the world of the Dharma-ending era can tell the name of that sword. In fact, it doesn't matter whether you say it or not. Whether it is the two broken swords of the Pojun or the sword of the ancestor of the Demon Dao, it is impossible for the real one to reappear in the world." Jiang Xueyang said regretfully.

"Are they all destroyed?" I asked.

"Yes."

Jiang Xueyang said that after the Pojun cut off the Wangchuan River, all the Gengjin evil energy in the knife was exhausted, and the Wangchuan River was broken, and the two broken knives in her hand, which were said to be able to kill all living beings, were also broken.

Because of this, she herself was killed by the Wufang Ghost Emperor on the bank of the Wangchuan River, and only a wisp of remnant soul escaped, carrying the fate of breaking the army into the reincarnation of the world.

As for the sword of the Patriarch of Demonic Dao, after he died in battle, he was thrown into the gossip furnace by Daode Tianzun and turned into ashes.

Jiang Xueyang said it casually, but only later did I know how much effort the Daode Tianzun had wasted to refine this sword...

In order to destroy the sword of the patriarch of the evil way, Humanity invited out the real fire of samadhi, and the immortal way sent down the nine-day thunder and fire, and borrowed the netherworld fire from the underworld.

The three fires merged into one, burning for ninety-nine and eighty-one days to burn the sword of the founder of the demon way to ashes.

The person of the Patriarch of the Devil Way is hard to kill, and the sword is hard to burn.

This made me sigh, this kind of person is doomed to attract the envy of the heavens, I am afraid that even the heavens will not be at ease.